以下是gre考試閱讀部分經常會出現的經典句型，比如倒裝、省略等。通過這些實例句型，可以幫助考生了解和歸納知識點。
101. Although it has been possible to infer from the goods and services actually produced what manufactures and servicing trades thought their customers wanted，only a study of relevant personal documents written by actual consumers will provide a precise picture of who wanted what.
儘管有可能從實際製造的商品和服務中可推知製造商和服務業認為他們的顧客所需要的是什麼，但只有對由實際顧客撰寫的相關的個人文件進行一番研究，方能提供一幅精確的圖畫，藉以說明什麼樣的人需要什麼樣的東西。
102. With regard to this last question, we might note in passing that Thompson, while rightly restoring laboring people to the stage of eighteen-century English history, has probably exaggerated the opposition of these people to the inroads of capitalist consumerism in general: for example, laboring people in eighteen-century England readily shifted from home-brewed beer to standardized beer produced by huge, heavily capitalized urban breweries.
關於這個最後的問題，我們可以順便指出，T儘管正確的使勞動人民重返十八世紀英國的歷史舞台，但是她又可能吹噓了這些人對於資本主義消費觀在普遍意義上的敵視態度;比如說，十八世紀的英國勞動人民就很容易從家釀的啤酒轉而引用由大型的、資本密集的城市釀酒廠生產的標準啤酒。In passing:順便的、隨便的、偶然的
103. The correlation of carbon dioxide with temperature, of course, does not establish whether changes in atmospheric composition caused the warming and cooling trends or were caused by their.
當然二氧化碳與大氣溫度之間的相互聯繫並不能確定到底是大氣成分的變化引起了氣候的變暖和變冷的趨勢，還是大氣成分的變化是由氣候的冷暖變化造成的。
104. Such philosophical concerns as the mind-body problem or，more generally，the nature of human knowledge they believe，are basic human questions whose tentative philosophical solutions have served as the necessary foundations on which all other intellectual speculation has rested.
他們相信，諸如靈與肉的問題，或更普遍而言，人類知識的性質等此類哲學關注，均是一些基本的人類問題，其探索性的哲學答案已構成一個必要的基礎，其它所有的智力思辯均賴以建立其上。
105. The idea of an autonomous discipline called philosophy， distinct from and sitting in judgment on such pursuits as theology and science turns out，on close examination，to be of quite recent origin.
細作審視，我們便不難發現，一種被稱為哲學的獨立學科既有別於神學和科學諸般學科，並高高在上地對其予以評判的思想，其淵源卻是甚為近期的事。
註：sit in judgment on :審視，做出判斷;pursuit:不是追求，而是指被從事的事業=occupation, career, interest, etc. turn out:被證明是，實際是
106. They were fighting, albeit discreetly, to open the intellectual world to the new science and to liberate intellectual life from ecclesiastical philosophy and envisioned their work as contributing to the growth, not of philosophy, but of research in mathematics and physics.他們戰鬥著，儘管是謹慎的，來為學術界打開新科學的大門，而且去把學術生活從宗教哲學中解脫出來，而且他們把自己的工作看成是對科學和物理學而不是對哲學成長做出了貢獻。
107. But the recent discovery of detailed similarities in the skeletal structure of the flippers in all three groups undermines the attempt to explain away superficial resemblance as due to convergent evolution the independent development of similarities between unrelated groups in response to similar environmental pressures.
但是，最近在所有這三類動物身上，對鰭肢的骨骼結構所存在的細緻共同點的發現足以削弱這樣一種企圖，即把表面上的近似作為趨同進化所致的結果來將其解釋掉。而所謂的趨同進化，是指在互不相關的生物群體之間，作為對類似的環境壓力作出的反應，彼此獨立的發展形成某些相同特徵。
108. Human genes contain too little information even to specify which hemisphere of the brain each of a humans 10 neurons should occupy，let alone the hundreds of connections that each neuron makes.
人類因基所包含的信息是如此之少，以致於就連去具體規定人類1011的神經細胞中任意一個細胞應占據大腦的哪個半腦都無法做到，更不用提每個神經細胞所會形成的數百種連接。
109. For the woman who is a practitioner of feminist literary criticism, the subjectivity versus objectivity, or critic-as-artist-or-scientist, debate has special significance; for her, the question is not only academic, but political as well, and her definition will court special risks whichever side of the issue it favors.
對於一個從事女權主義文學評論的婦女來說，主觀性還是客觀性，或者說評論家應該做藝術家還是作科學家的爭論有著特殊的重要性;對她來說，此問題不僅僅是學術上的，而且還是政治上的，並且她所給出的定義，不管有利於問題的哪一方面，都會招致特殊的風險。
110. If she defines feminist criticism as objective and scientific a valid, verifiable, intellectual method that anyone, whether man or woman , can perform the definition not only precludes the critic-as-artist approach, but may also impede accomplishment of the utilitarian political objectives of those who seek to change the academic establishment and its thinking, especially about sex roles.假如她把女權主義文學評論定義為客觀的和科學性的一個有效的、可證實的、理性的、無論男女都可以使用的方法那麼，這個定義不僅將排擠掉批評家作為藝術家的方法，而且可能會阻礙那些尋求改變學術界的現狀的及其思維，特別是有關性別角色的思維的人們的實用主義的政治目標的成就。
101. Although it has been possible to infer from the goods and services actually produced what manufactures and servicing trades thought their customers wanted，only a study of relevant personal documents written by actual consumers will provide a precise picture of who wanted what.
儘管有可能從實際製造的商品和服務中可推知製造商和服務業認為他們的顧客所需要的是什麼，但只有對由實際顧客撰寫的相關的個人文件進行一番研究，方能提供一幅精確的圖畫，藉以說明什麼樣的人需要什麼樣的東西。
102. With regard to this last question, we might note in passing that Thompson, while rightly restoring laboring people to the stage of eighteen-century English history, has probably exaggerated the opposition of these people to the inroads of capitalist consumerism in general: for example, laboring people in eighteen-century England readily shifted from home-brewed beer to standardized beer produced by huge, heavily capitalized urban breweries.
關於這個最後的問題，我們可以順便指出，T儘管正確的使勞動人民重返十八世紀英國的歷史舞台，但是她又可能吹噓了這些人對於資本主義消費觀在普遍意義上的敵視態度;比如說，十八世紀的英國勞動人民就很容易從家釀的啤酒轉而引用由大型的、資本密集的城市釀酒廠生產的標準啤酒。In passing:順便的、隨便的、偶然的
103. The correlation of carbon dioxide with temperature, of course, does not establish whether changes in atmospheric composition caused the warming and cooling trends or were caused by their.
當然二氧化碳與大氣溫度之間的相互聯繫並不能確定到底是大氣成分的變化引起了氣候的變暖和變冷的趨勢，還是大氣成分的變化是由氣候的冷暖變化造成的。
104. Such philosophical concerns as the mind-body problem or，more generally，the nature of human knowledge they believe，are basic human questions whose tentative philosophical solutions have served as the necessary foundations on which all other intellectual speculation has rested.
他們相信，諸如靈與肉的問題，或更普遍而言，人類知識的性質等此類哲學關注，均是一些基本的人類問題，其探索性的哲學答案已構成一個必要的基礎，其它所有的智力思辯均賴以建立其上。
105. The idea of an autonomous discipline called philosophy， distinct from and sitting in judgment on such pursuits as theology and science turns out，on close examination，to be of quite recent origin.
細作審視，我們便不難發現，一種被稱為哲學的獨立學科既有別於神學和科學諸般學科，並高高在上地對其予以評判的思想，其淵源卻是甚為近期的事。
註：sit in judgment on :審視，做出判斷;pursuit:不是追求，而是指被從事的事業=occupation, career, interest, etc. turn out:被證明是，實際是
106. They were fighting, albeit discreetly, to open the intellectual world to the new science and to liberate intellectual life from ecclesiastical philosophy and envisioned their work as contributing to the growth, not of philosophy, but of research in mathematics and physics.他們戰鬥著，儘管是謹慎的，來為學術界打開新科學的大門，而且去把學術生活從宗教哲學中解脫出來，而且他們把自己的工作看成是對科學和物理學而不是對哲學成長做出了貢獻。
107. But the recent discovery of detailed similarities in the skeletal structure of the flippers in all three groups undermines the attempt to explain away superficial resemblance as due to convergent evolution the independent development of similarities between unrelated groups in response to similar environmental pressures.
但是，最近在所有這三類動物身上，對鰭肢的骨骼結構所存在的細緻共同點的發現足以削弱這樣一種企圖，即把表面上的近似作為趨同進化所致的結果來將其解釋掉。而所謂的趨同進化，是指在互不相關的生物群體之間，作為對類似的環境壓力作出的反應，彼此獨立的發展形成某些相同特徵。
108. Human genes contain too little information even to specify which hemisphere of the brain each of a humans 10 neurons should occupy，let alone the hundreds of connections that each neuron makes.
人類因基所包含的信息是如此之少，以致於就連去具體規定人類1011的神經細胞中任意一個細胞應占據大腦的哪個半腦都無法做到，更不用提每個神經細胞所會形成的數百種連接。
109. For the woman who is a practitioner of feminist literary criticism, the subjectivity versus objectivity, or critic-as-artist-or-scientist, debate has special significance; for her, the question is not only academic, but political as well, and her definition will court special risks whichever side of the issue it favors.
對於一個從事女權主義文學評論的婦女來說，主觀性還是客觀性，或者說評論家應該做藝術家還是作科學家的爭論有著特殊的重要性;對她來說，此問題不僅僅是學術上的，而且還是政治上的，並且她所給出的定義，不管有利於問題的哪一方面，都會招致特殊的風險。
110. If she defines feminist criticism as objective and scientific a valid, verifiable, intellectual method that anyone, whether man or woman , can perform the definition not only precludes the critic-as-artist approach, but may also impede accomplishment of the utilitarian political objectives of those who seek to change the academic establishment and its thinking, especially about sex roles.假如她把女權主義文學評論定義為客觀的和科學性的一個有效的、可證實的、理性的、無論男女都可以使用的方法那麼，這個定義不僅將排擠掉批評家作為藝術家的方法，而且可能會阻礙那些尋求改變學術界的現狀的及其思維，特別是有關性別角色的思維的人們的實用主義的政治目標的成就。
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