以下是gre考試閱讀部分經常會出現的經典句型，比如倒裝、省略等。通過這些實例句型，可以幫助考生了解和歸納知識點。
41. But achieving necessary matches in physical properties across interfaces between living and nonliving matter requires knowledge of which molecules control the bonding of cells to each otheran area that we have not yet explored thoroughly.
但是，要想沿著原生和非原生物質之間的介面獲取生理特性的必要匹配，需要某種知識，即什麼樣的分子控制著細胞彼此間的結合而對這一領域，我們尚未進行充分的探索。
42. Islamic law is a phenomenon so different from all other forms of lawnotwithstanding，of course，a considerable and inevitable number of coincidences with one or the other of them as far as subject matter and positive enactments are concernedthat its study is indispensable in order to appreciate adequately the full range of possible legal phenomena.
伊斯蘭法是一種如此不同於所有其它法律形式的現象毋庸置疑，儘管就其主要內容和有積極意義的法規而言，與其它法律形式中的這種或那種形式存在著相當數量的且不可避免的巧合相似之處以致於對它進行研究便顯得不可或缺，以便充分理解有可能存在的法律現象的全部範圍。
43. Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora ， the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud， one of the primary codifications of Jewish law in the Diaspora.
儘管從歷史角度來看，在古代以色列作為獨立主權國家的猶太教法與大流散時期的猶太教法之間存在著一個明晰可辨的斷裂，然則，《舊約全書》後半部分中法律內容的精神與《猶太教法典》極為一脈相承，而所謂的《猶太教法典》，是指大流散時期猶太教法的主要典籍輯錄之一。
44. Islam，on the other hand，represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle，of legal subject matter that was far from uniform，comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.
另一方面，伊斯蘭教則代表著與此前存在的阿拉伯異教的一種根本上的決裂;伊斯蘭法是從宗教的角度，對各種雜亂無章、絕無共同點的法律內容進行考察所致的結果，而這些法律內容實際上是由前伊斯蘭阿拉伯國家法律的不盡相同的組成部分以及由從被征服的土地上非阿拉伯民族借鑑過來的無數法律因素所構成。 實際上是一句插入語。
45. One such novel idea is that of inserting into the chromosomes of plants discrete genes that are not a part of the plants natural constitution：specifically，the idea of inserting into nonleguminous plants the genes，if they can be identified and isolated，that fit the leguminous plants to be hosts for nitrogen-fixing bacteria. Hence， the intensified research on legumes. ，此句最好能夠熟讀，更好的是背誦下來。
這其中的一個新穎思想就是，在植物的染色體內注入並非是該植物自然構造一個部分的那些不相關聯的因基：具體而言，這一思想是，在非豆科植物內注入這樣一些基因，倘若這些基因可被辨識出來並被分離開來，而這些基因業已使豆科植物宜於充當那些具備固氮作用的細菌的寄主。由此，對豆科植物的研究日趨深入。
46. It is one of natures great ironies that the availability of nitrogen in the soil frequently sets an upper limit on plant growth even though the plants leaves are bathed in a sea of nitrogen gas.下述情形真可謂是自然界的一個莫大諷刺：土壤中所能獲得的氮肥量往往對植物的生長構成了一個上限，雖然植物的葉子被沐浴在一片氮氣的海洋中。
47. Unless they succeed，the yield gains of the Green Revolution will be largely lost even if the genes in legumes that equip those plants to enter into a symbiosis with nitrogen fixers are identified and isolated，and even if the transfer of those gene complexes，once they are found， becomes possible.
除非他們能取得成功，不然的話，綠色革命的產量收益將在很大程度上損失殆盡，即使豆科植物中使這些植物有條件進入到與固氮細菌共生關係的基因可被辨識出來和分離開來的話，且即使這些基因綜合體，一旦被發現之後，其移植得以成為可能的話。
48. Its subjectis life-as-spectacle， for readers， diverted by its various incidents，observe its hero Odysseus primarily from without;the tragic Iliad，however，presents life-as-experience：readers are asked to identify with the mind of Achilles，whose motivations render him a not particularly likable hero.
其主題〔若借鑑梅納德。邁克的兩個分類範疇的話〕是人生作為外部景象，因為讀者的注意力被作品那形形色色的事件所分散，主要是從外部來觀察其主人公奧德修斯的;然而，富於悲劇色彩的《伊利亞特》所表現的則是人生作為內心體驗：讀者被要求與阿基琉斯的心靈產生共鳴，而其行為動機卻致使他變作一個並非特別惹人喜愛的主人公。
註：hero:主人公;without:外部;likable:有吸引力的
49. Most striking among the many asymmetries evident in an adult flatfish is eye placement： before maturity one eye migrates，so that in an adult flatfish both eyes are on the same side of the head.
在一條成年比目魚身上顯著存在的諸多不對稱特徵中，最為吸人注目的是眼睛的擺位：在成年之前，一隻眼睛發生移動，因此在成年比目魚身上，兩隻眼睛均位於頭部的同一側面。
50. A critique of Handlins interpretation of why legal slavery did not appear until the 1660s suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be expanded .
一個對於H的關於為何法律上的奴隸制沒有在17世紀60年代以前出現的原因所作解釋的批評顯示，關於奴隸制和種族偏見之間的關係的假說應當重新檢查，而且顯示出，對於在北美和南美之間的對黑怒的不同處理的解釋應當被擴展。
41. But achieving necessary matches in physical properties across interfaces between living and nonliving matter requires knowledge of which molecules control the bonding of cells to each otheran area that we have not yet explored thoroughly.
但是，要想沿著原生和非原生物質之間的介面獲取生理特性的必要匹配，需要某種知識，即什麼樣的分子控制著細胞彼此間的結合而對這一領域，我們尚未進行充分的探索。
42. Islamic law is a phenomenon so different from all other forms of lawnotwithstanding，of course，a considerable and inevitable number of coincidences with one or the other of them as far as subject matter and positive enactments are concernedthat its study is indispensable in order to appreciate adequately the full range of possible legal phenomena.
伊斯蘭法是一種如此不同於所有其它法律形式的現象毋庸置疑，儘管就其主要內容和有積極意義的法規而言，與其它法律形式中的這種或那種形式存在著相當數量的且不可避免的巧合相似之處以致於對它進行研究便顯得不可或缺，以便充分理解有可能存在的法律現象的全部範圍。
43. Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora ， the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud， one of the primary codifications of Jewish law in the Diaspora.
儘管從歷史角度來看，在古代以色列作為獨立主權國家的猶太教法與大流散時期的猶太教法之間存在著一個明晰可辨的斷裂，然則，《舊約全書》後半部分中法律內容的精神與《猶太教法典》極為一脈相承，而所謂的《猶太教法典》，是指大流散時期猶太教法的主要典籍輯錄之一。
44. Islam，on the other hand，represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle，of legal subject matter that was far from uniform，comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.
另一方面，伊斯蘭教則代表著與此前存在的阿拉伯異教的一種根本上的決裂;伊斯蘭法是從宗教的角度，對各種雜亂無章、絕無共同點的法律內容進行考察所致的結果，而這些法律內容實際上是由前伊斯蘭阿拉伯國家法律的不盡相同的組成部分以及由從被征服的土地上非阿拉伯民族借鑑過來的無數法律因素所構成。 實際上是一句插入語。
45. One such novel idea is that of inserting into the chromosomes of plants discrete genes that are not a part of the plants natural constitution：specifically，the idea of inserting into nonleguminous plants the genes，if they can be identified and isolated，that fit the leguminous plants to be hosts for nitrogen-fixing bacteria. Hence， the intensified research on legumes. ，此句最好能夠熟讀，更好的是背誦下來。
這其中的一個新穎思想就是，在植物的染色體內注入並非是該植物自然構造一個部分的那些不相關聯的因基：具體而言，這一思想是，在非豆科植物內注入這樣一些基因，倘若這些基因可被辨識出來並被分離開來，而這些基因業已使豆科植物宜於充當那些具備固氮作用的細菌的寄主。由此，對豆科植物的研究日趨深入。
46. It is one of natures great ironies that the availability of nitrogen in the soil frequently sets an upper limit on plant growth even though the plants leaves are bathed in a sea of nitrogen gas.下述情形真可謂是自然界的一個莫大諷刺：土壤中所能獲得的氮肥量往往對植物的生長構成了一個上限，雖然植物的葉子被沐浴在一片氮氣的海洋中。
47. Unless they succeed，the yield gains of the Green Revolution will be largely lost even if the genes in legumes that equip those plants to enter into a symbiosis with nitrogen fixers are identified and isolated，and even if the transfer of those gene complexes，once they are found， becomes possible.
除非他們能取得成功，不然的話，綠色革命的產量收益將在很大程度上損失殆盡，即使豆科植物中使這些植物有條件進入到與固氮細菌共生關係的基因可被辨識出來和分離開來的話，且即使這些基因綜合體，一旦被發現之後，其移植得以成為可能的話。
48. Its subjectis life-as-spectacle， for readers， diverted by its various incidents，observe its hero Odysseus primarily from without;the tragic Iliad，however，presents life-as-experience：readers are asked to identify with the mind of Achilles，whose motivations render him a not particularly likable hero.
其主題〔若借鑑梅納德。邁克的兩個分類範疇的話〕是人生作為外部景象，因為讀者的注意力被作品那形形色色的事件所分散，主要是從外部來觀察其主人公奧德修斯的;然而，富於悲劇色彩的《伊利亞特》所表現的則是人生作為內心體驗：讀者被要求與阿基琉斯的心靈產生共鳴，而其行為動機卻致使他變作一個並非特別惹人喜愛的主人公。
註：hero:主人公;without:外部;likable:有吸引力的
49. Most striking among the many asymmetries evident in an adult flatfish is eye placement： before maturity one eye migrates，so that in an adult flatfish both eyes are on the same side of the head.
在一條成年比目魚身上顯著存在的諸多不對稱特徵中，最為吸人注目的是眼睛的擺位：在成年之前，一隻眼睛發生移動，因此在成年比目魚身上，兩隻眼睛均位於頭部的同一側面。
50. A critique of Handlins interpretation of why legal slavery did not appear until the 1660s suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be expanded .
一個對於H的關於為何法律上的奴隸制沒有在17世紀60年代以前出現的原因所作解釋的批評顯示，關於奴隸制和種族偏見之間的關係的假說應當重新檢查，而且顯示出，對於在北美和南美之間的對黑怒的不同處理的解釋應當被擴展。
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